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One Another

by Philip Yancey

| 10 Comments

Team of friends showing unity with their hands togetherDiversity complicates life, and perhaps for this reason we tend to surround ourselves with people of similar age, economic class, and outlook.

Church offers a place where infants and grandparents, unemployed and executives, immigrants and blue bloods can all come together.  One morning I sat sandwiched between an elderly man hooked up to a puffing oxygen tank on one side, while on the other side a breastfeeding baby grunted loudly and contentedly throughout the service.  Where else can we go to find that mixture?  When I walk into a new church, the more its members resemble each other, and resemble me, the more uncomfortable I feel.

Multi-Ethnic Group of People Holding Hands and Faith ConceptDiversity, however, only succeeds in a group of people who share a common vision.  In his prayer in John 17, Jesus stressed one request above all others: “that they may be one.”  Paul’s letters repeatedly call for unity and an end to divisions.  The existence of so many denominations worldwide shows how poorly Christians have fulfilled that goal.  Major church splits have occurred over such issues as what kind of bread to use in Eucharist and whether to make the sign of the cross with two or three fingers.  We have not, in fact, been faithful stewards of God’s grace.

Ideally, the church should be a place that reminds us of lasting truths: that God intends the best for us, that sin and failure are inevitable but forgiveness is guaranteed, that a supportive community bears burdens and comforts the needy.

A pastor friend of mine, Wayne Hoag, did a series of sermons on the phrase “one another.”  He found twenty-nine uses of that word in the New Testament which, taken together, show what a true community would look like.  They include the following:

  • Love one another
  • Forgive one another
  • Pray for one another
  • Bear one another’s burdens
  • Be devoted to one another
  • Regard one another as more important than yourself
  • Do not speak against another
  • Do not judge one another
  • Show tolerance for one another
  • Be kind to one another
  • Speak truth to one another
  • Build up one another
  • Comfort one another
  • Close-up of psychiatrist hands holding those of her patientCare for one another
  • Stimulate one another to love and good deeds.

I wonder how different the church would look to a watching world, not to mention how different history would look, if Christians everywhere followed that model.

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(Excerpt from Vanishing Grace, to be released October 21)

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Discussion

  1. aisa Avatar
    aisa

    Mr. Yancey,
    I beg to disagree to this statement, “sin and failure are inevitable…” I think there is a much better way of saying this. You know, this statement suggests that it is okay to sin and fail all the time because they are inevitable! What? If that is so, then righteousness which Jesus preached is of no value. As a Bible believing person, I believe that I should be committed to living victoriously over sins and failures as a proof of how much I value God’s grace. It is not being self righteous. No. It is obedience. God is gracious but lest we all forget that He also exerts justice. I do not claim perfection here; what I wish you had emphasize was obedience rather than the notion that sins and failures are inevitable. One’s ability to obey is a manifestation of God’s grace.

    Thank you.

  2. Susan Rodgerson Avatar
    Susan Rodgerson

    I have been reading Vanishing Grace. I have found so many examples of me not promoting grace. I was confounded on how I became this way. And, I am only on
    Chapter 2.

    I wonder how many Christians and non Christians would call me smug, exclusive, and/or self-righteous. If they would call me part of the problem not the solution. If they would call me greedy, psycho, racist, stupid narrow-minded, fanatic, moron, cruel, nitwit, am I a moral police?

    I know that I cannot change anything in me myself.

    God help me to know how to love my neighbor as I love You.

    Thank you for your book.

  3. janet Avatar
    janet

    How very true (and sad) this is. If the church were to live this tolerance out many people would want to know more and would feel comfortable going in to a church. Both society at large, and church in particular, would look very different.

  4. […] “Ideally, the church should be a place that reminds us of lasting truths: that God intends the best for us, that sin and failure are inevitable but forgiveness is guaranteed, that a supportive community bears burdens and comforts the needy.” —Philip Yancey […]

  5. William "Bill" Bontrager Avatar

    Hello Philip: We met at a Xian Legal Society Canada meeting in the 80’s. In case you did more than 1, this was the one where your luggage arrived much later and you spend a night in borrowed duds. Reading
    “The Bible Jesus Read” and enjoying it. I have spent a ton of time in the OT in the mid-90’s because God let me off on a track to discovery that the Bible is not a Criminal/Penal Code but a gracious Instruction Manual for dealing with conflicts and the reality of living in a fallen world among fallen people. Torah meant “instruction” before morphing into “The Black Letter of The Law.” The Septuagint fathers knew this and selected “nomos” to replace it. Paul also selected “nomos” because it meant “distribution of grain and grazing lands to the dumb animals” — and our translators morphed it into “Law” throughout the NT.
    I only discovered these things long after leaving the Bench and law to teach Western Law and Biblical principles for conflict resolution in the old USSR for 20-years.
    Glad to know He has graced you with years (I am, however, older then thou, so I guess more graced?).

    Bill Bontrager
    P.S. Did you notice that God did not grant permission to Satan to attack Job? God reminded Satan that Job was already in his hand, and then limited what Satan might do to him — at least that is how this lawyer reads the words.
    PPS. I also write, but have alwayy just tossed it up into the web. http://www.shepherdsforpeace.com

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10 thoughts on “One Another”

  1. Mr. Yancey,
    I beg to disagree to this statement, “sin and failure are inevitable…” I think there is a much better way of saying this. You know, this statement suggests that it is okay to sin and fail all the time because they are inevitable! What? If that is so, then righteousness which Jesus preached is of no value. As a Bible believing person, I believe that I should be committed to living victoriously over sins and failures as a proof of how much I value God’s grace. It is not being self righteous. No. It is obedience. God is gracious but lest we all forget that He also exerts justice. I do not claim perfection here; what I wish you had emphasize was obedience rather than the notion that sins and failures are inevitable. One’s ability to obey is a manifestation of God’s grace.

    Thank you.

    Reply
  2. I have been reading Vanishing Grace. I have found so many examples of me not promoting grace. I was confounded on how I became this way. And, I am only on
    Chapter 2.

    I wonder how many Christians and non Christians would call me smug, exclusive, and/or self-righteous. If they would call me part of the problem not the solution. If they would call me greedy, psycho, racist, stupid narrow-minded, fanatic, moron, cruel, nitwit, am I a moral police?

    I know that I cannot change anything in me myself.

    God help me to know how to love my neighbor as I love You.

    Thank you for your book.

    Reply
  3. How very true (and sad) this is. If the church were to live this tolerance out many people would want to know more and would feel comfortable going in to a church. Both society at large, and church in particular, would look very different.

    Reply
  4. Hello Philip: We met at a Xian Legal Society Canada meeting in the 80’s. In case you did more than 1, this was the one where your luggage arrived much later and you spend a night in borrowed duds. Reading
    “The Bible Jesus Read” and enjoying it. I have spent a ton of time in the OT in the mid-90’s because God let me off on a track to discovery that the Bible is not a Criminal/Penal Code but a gracious Instruction Manual for dealing with conflicts and the reality of living in a fallen world among fallen people. Torah meant “instruction” before morphing into “The Black Letter of The Law.” The Septuagint fathers knew this and selected “nomos” to replace it. Paul also selected “nomos” because it meant “distribution of grain and grazing lands to the dumb animals” — and our translators morphed it into “Law” throughout the NT.
    I only discovered these things long after leaving the Bench and law to teach Western Law and Biblical principles for conflict resolution in the old USSR for 20-years.
    Glad to know He has graced you with years (I am, however, older then thou, so I guess more graced?).

    Bill Bontrager
    P.S. Did you notice that God did not grant permission to Satan to attack Job? God reminded Satan that Job was already in his hand, and then limited what Satan might do to him — at least that is how this lawyer reads the words.
    PPS. I also write, but have alwayy just tossed it up into the web. http://www.shepherdsforpeace.com

    Reply

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