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After the Protests and Riots, What?

by Philip Yancey

| 60 Comments

Protesters in masks

Rioters cause destructionIn Minneapolis, rioters protesting the killing of George Floyd damaged more than 570 buildings and burned 67 businesses to the ground, many of them minority-owned.  In my city of Denver, rioters targeted a pedestrian mall near the state capitol, as well as museums and the public library, smashing windows, defacing statues, and spray-painting graffiti.

I’m old enough to remember similar scenes from my former city, Chicago.  A band of young radicals known as the Weathermen joined with Black Panthers and anti-war groups in 1969 to sponsor “Days of Rage” in downtown Chicago.  They blew up a statue, smashed cars and windows in a posh Gold Coast neighborhood, and made it to the Drake Hotel, where a massive police force pushed them back.

After the Black Panthers disassociated themselves from such anarchism, the movement divided and the Weathermen went underground.  Over the next few years they set off bombs in such places as the U.S. Capitol building, the Pentagon, and the Department of State.  Several leaders died in clashes with police and in a bomb-making accident, and some survivors are still serving out life sentences in prison.

Protesting

The saga of the Weathermen offers a cautionary tale.  George Floyd’s death was an outrageous injustice, one that rightly calls for anger and protest.  As Mahatma Gandhi once said, “I have learned to use my anger for good…It is an energy that compels us to define what is just and unjust.”

The Weathermen, too, staged their Days of Rage as a protest, against the injustices of racism, inequality, and the Vietnam war.  But protests that begin with a noble cause may even produce the opposite of their intended effect, because of the chaos that ensues.  And as history records, no government from the right or from the left will long tolerate anarchy.

Is there any hope for our divided nation?  Now that iniquity has been exposed, must we return to adversarial politics and slogans screamed at each other across barricades?  If not, how can we make progress in tackling injustice?

In a recent article in , author and activist Van Jones, a CNN contributor, presents a formula for working with “the other side.”  A self-described leftist, he was dismayed by Donald Trump’s victory in 2016.  Nevertheless, he decided that simply opposing Trump would not solve the underlying social problems that helped fuel his election.  “Should I stop trying to alleviate suffering in both red counties and blue cities to focus instead on discrediting [Trump]?” he asked.

Van Jones on criminal justice

Jones chose one issue, criminal justice, and worked with such unlikely allies as Newt Gingrich and the Koch brothers to craft a landmark bill on prison and sentencing reform.  The President himself rallied Republican support for the bill.  In the process, Jones learned several key principles, which I’ve adapted:

1) Pay less attention to the politics at the top and more attention to the pain at the bottom.  Jones deliberately chose a hard problem, one that nobody has been able to solve.  Addiction, racism, mental health, homelessness—these are intractable problems with no easy solution.   Only the best people on either side will touch them, he found, so you’ll start out with great partners to work with.

2) Separate battleground issues from common-ground issues Dag Hammarskjöld, who served as secretary-general of the United Nations during the tensest days of the Cold War, explained that in dealing with adversaries he would begin by searching for the smallest point of common ground.  Van Jones discovered he could work with libertarians and conservatives on criminal justice issues, which everyone agreed was a problem, while avoiding a fight with them on battleground issues such as climate change or tax policy.

(After listening to an interview with Jones, I did a quick scan of the Gospels.  I wish I had been present at some of the private conversations among Jesus’ disciples.  For example, Simon the Zealot had advocated violent rebellion against Roman occupiers, while Matthew had collaborated with those very occupiers by collecting taxes on their behalf.  Somehow Jesus kept twelve disparate followers focused on issues they shared in common.)

Black Lives Matter

3) Strive for long-term results, not complete agreement.  “Don’t convert,” says Jones; “Cooperate!” Politics can be messy, and rarely satisfies all parties.  Although committed to emancipation, Abraham Lincoln tackled the issue of slavery in gradual stages, first proposing compromises that were more acceptable to his adversaries.  Working with Congress, Lyndon Johnson won key votes for Civil Rights legislation by flattery, intimidation, cajoling, and the promise of government contracts.

In the early years after Roe v. Wade, the pro-life movement fixated on overturning the ruling and getting a complete ban on abortions. When that proved impossible, they found other methods, such as counseling centers and restrictions on late-term abortions.  The annual number of abortions has since been halved.

4) Treat adversaries with respect.  Try to appeal to their best instincts, urging them to honor their own principles rather than scolding them for failing to meet yours.

I cringe every time I hear President Trump use words like thugs, deranged, human scum, and enemies of the people to describe his opponents.  Not only does he demean the office of the president, he also greatly decreases the likelihood of working with those opponents in the future.

We are living in troubled times, with an economy ravaged by a virus, and protests reminding us daily of a racial divide.  Our nation desperately needs to come together.  In a statement issued in response to the George Floyd protests, former , “The heroes of America—from Frederick Douglass, to Harriet Tubman, to Abraham Lincoln, to Martin Luther King, Jr.—are heroes of unity.  Their calling has never been for the fainthearted.  They often revealed the nation’s disturbing bigotry and exploitation—stains on our character sometimes difficult for the American majority to examine.  We can only see the reality of America’s need by seeing it through the eyes of the threatened, oppressed, and disenfranchised.”

Mural to commemorate George Floyd's death (Photo by Connor Barth)

“Daddy changed the world!” said George Floyd’s six-year-old daughter in a video that went viral.  Whether that proves true remains to be seen.  Floyd’s death did, however, open the world’s eyes to how far we fall short of the American ideal that all people are created equal with rights endowed by God.

Former President Bush concluded his statement by saying, “We love our neighbors as ourselves when we treat them as equals, in both protection and compassion.  There is a better way—the way of empathy, and shared commitment, and bold action, and a peace rooted in justice.  I am confident that together, Americans will choose the better way.”

Truthfully, I don’t have that same confidence…yet.  But I’m praying for it, and committed to working toward it.

 

 

 

 

 

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Discussion

  1. Sue Avatar
    Sue

    Two excellent men who speak from experience & biblical knowledge on racism.

    Voddie Baucham, Jr.
    Robert Woodson (Robert Woodson Institute)

  2. Rob Lilwall Avatar

    Thank you Philip, this is such a helpful and inspiring reflection.

    I was wondering. How many hours a week would you usually spend reading news, where do you go to get your news from, and how do you try to find a balance of perspectives? Do you watch news on TV too, or mainly read it?

    I don’t want to spend endless hours reading different perspectives, and so many news outlets seem to be ideologically driven/partisan/ contradictory

    Recently, I have taken to giving up news for most of the week (as it was just filling my head with so much gloom and muddle) and then just reading the Economist on Fridays to catch up, but they also have their ideological drivers…

    1. Philip Yancey Avatar
      Philip Yancey

      For regular news, I follow BBC on TV and also their daily and weekly roundup podcasts. The Economist is very thorough, but so intimidatingly long! For perspective, I follow the daily recommendations of the Trinity Forum. For a membership donation, they provide a daily summary of five links with more in-depth coverage. I read Time magazine regularly too. I know what you mean about the fatigue factor.

  3. Jeff Sida Avatar
    Jeff Sida

    Mr Yancey, I object to your use of the word ” rioters ” to describe protesters. There are always destructive people pursuing their own agenda at such times. But failing to differentiate makes you sound like a Fox News columnist.

  4. Mike Johnston Avatar
    Mike Johnston

    Hello, Mr. Yancey,
    I am an avid reader of your books and blog. I am very interested in your thoughts, reactions and insights in response to an online article — so far appearing recently in The Atlantic and MSNBC — by Robert P. Jones, CEO and founder of the nonprofit PRRI. He indicates he is a social scientist who grew up in the Southern Baptist denomination, yet has disconnected from that denomination for many reasons. The article is a long excerpt/adaption from his book “White Too Long: The Legacy of White Supremacy in American Christianity.”
    The author’s conclusion, based on surveys, opinion polls and other means to gauge American Christianity, seems to be that racism indicators among white Christians (mainline and evangeelical) is currently higher than among nonreligious whites (and others) in the United States. Furthermore, white U.S. Christians are consistently more likely than whites who are religiously unaffiliated to deny the existance of structural racism.
    Please don’t rely on my nutshell above; when you have time I would encourage your reading of the article (or the book!).
    In your book “Soul Survivor” in recall you sharing much about your growing up in a fundamental church in the South and its effects on your faith, your understanding of Jesus, how to live out your faith, etc. So, Mr. Jones also seems like a fellow Soul Survivor.
    I’m not asking you to affirm or deny Mr. Jones’ findings, but to give any wisdom and direction for me as a white (Irish!) Christian man who is grappling with the divisive forces that are hitting the United States now. I grew up in the United Methodist Church in western Washington State, and was reached by the Navigators’ ministry with the reality of Jesus as man and God on the University of Washington campus in the turbulent 1969-73 period. I have been part of a Christian and Missionary and Alliance Church for many years…yet sometimes I feel any real, deep changes in me and my attitude and service have been weak…usually after indulging in some sin and reading an article like Mr. Jones.’ And I’m not looking for absolution…
    Well, I could go on (and my wife would say “on, and on, and on”) but I would greatly appreciate any reactions to the Jones’ article. (Also will dig into your June 12, 2020 blog)
    Sincerly,
    Mike JohnstonY

    1. Philip Yancey Avatar
      Philip Yancey

      I read the article and also saw him interviewed on the subject. He seems fair and believable, and his findings don’t really surprise me, though they truly sadden me. We have a very long way to go, and I appreciate your attitude of humility in recognizing that. I’m a learner too, and at this point feel that I need to spend more time learning from African-Americans (and there are now a host of resources) rather than coming up with my own opinions and suggestions. I guess my answer is that I don’t really feel qualified to offer advice. Like you, I need to work on my own perspective and practice. –Philip

  5. Richard Elfers Avatar
    Richard Elfers

    Philip,
    I just heard an Andy Stanley podcast about gratitude. He told us to express thanks to those who have helped us. You are one of those people whose books have had a enormous influence on my thinking and my life. Thanks for being nuanced and balanced!

    I wrote a book where I am using and crediting your thoughts from “Disappointment with God”, and “Christians and Politics: Uneasy Partners”.

    Christians today are just as divided as they were in the time of Paul and the apostles. My book reveals the traditions and customs that have shaped modern Christianity that have no biblical basis. I don’t know if I’ll get any readers because most Christians don’t want to know about these contradictions since they now form the basis of much of their faith.

    Also, I write a column for a local newspaper. I plan on using the ideas from this article as a basis of moderation for a secular audience.

    Thanks again for writing so well and being a thinking Christian!
    Richard

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60 thoughts on “After the Protests and Riots, What?”

  1. Thank you Philip, this is such a helpful and inspiring reflection.

    I was wondering. How many hours a week would you usually spend reading news, where do you go to get your news from, and how do you try to find a balance of perspectives? Do you watch news on TV too, or mainly read it?

    I don’t want to spend endless hours reading different perspectives, and so many news outlets seem to be ideologically driven/partisan/ contradictory

    Recently, I have taken to giving up news for most of the week (as it was just filling my head with so much gloom and muddle) and then just reading the Economist on Fridays to catch up, but they also have their ideological drivers…

    Reply
    • For regular news, I follow BBC on TV and also their daily and weekly roundup podcasts. The Economist is very thorough, but so intimidatingly long! For perspective, I follow the daily recommendations of the Trinity Forum. For a membership donation, they provide a daily summary of five links with more in-depth coverage. I read Time magazine regularly too. I know what you mean about the fatigue factor.

      Reply
  2. Mr Yancey, I object to your use of the word ” rioters ” to describe protesters. There are always destructive people pursuing their own agenda at such times. But failing to differentiate makes you sound like a Fox News columnist.

    Reply
  3. Hello, Mr. Yancey,
    I am an avid reader of your books and blog. I am very interested in your thoughts, reactions and insights in response to an online article — so far appearing recently in The Atlantic and MSNBC — by Robert P. Jones, CEO and founder of the nonprofit PRRI. He indicates he is a social scientist who grew up in the Southern Baptist denomination, yet has disconnected from that denomination for many reasons. The article is a long excerpt/adaption from his book “White Too Long: The Legacy of White Supremacy in American Christianity.”
    The author’s conclusion, based on surveys, opinion polls and other means to gauge American Christianity, seems to be that racism indicators among white Christians (mainline and evangeelical) is currently higher than among nonreligious whites (and others) in the United States. Furthermore, white U.S. Christians are consistently more likely than whites who are religiously unaffiliated to deny the existance of structural racism.
    Please don’t rely on my nutshell above; when you have time I would encourage your reading of the article (or the book!).
    In your book “Soul Survivor” in recall you sharing much about your growing up in a fundamental church in the South and its effects on your faith, your understanding of Jesus, how to live out your faith, etc. So, Mr. Jones also seems like a fellow Soul Survivor.
    I’m not asking you to affirm or deny Mr. Jones’ findings, but to give any wisdom and direction for me as a white (Irish!) Christian man who is grappling with the divisive forces that are hitting the United States now. I grew up in the United Methodist Church in western Washington State, and was reached by the Navigators’ ministry with the reality of Jesus as man and God on the University of Washington campus in the turbulent 1969-73 period. I have been part of a Christian and Missionary and Alliance Church for many years…yet sometimes I feel any real, deep changes in me and my attitude and service have been weak…usually after indulging in some sin and reading an article like Mr. Jones.’ And I’m not looking for absolution…
    Well, I could go on (and my wife would say “on, and on, and on”) but I would greatly appreciate any reactions to the Jones’ article. (Also will dig into your June 12, 2020 blog)
    Sincerly,
    Mike JohnstonY

    Reply
    • I read the article and also saw him interviewed on the subject. He seems fair and believable, and his findings don’t really surprise me, though they truly sadden me. We have a very long way to go, and I appreciate your attitude of humility in recognizing that. I’m a learner too, and at this point feel that I need to spend more time learning from African-Americans (and there are now a host of resources) rather than coming up with my own opinions and suggestions. I guess my answer is that I don’t really feel qualified to offer advice. Like you, I need to work on my own perspective and practice. –Philip

      Reply
  4. Philip,
    I just heard an Andy Stanley podcast about gratitude. He told us to express thanks to those who have helped us. You are one of those people whose books have had a enormous influence on my thinking and my life. Thanks for being nuanced and balanced!

    I wrote a book where I am using and crediting your thoughts from “Disappointment with God”, and “Christians and Politics: Uneasy Partners”.

    Christians today are just as divided as they were in the time of Paul and the apostles. My book reveals the traditions and customs that have shaped modern Christianity that have no biblical basis. I don’t know if I’ll get any readers because most Christians don’t want to know about these contradictions since they now form the basis of much of their faith.

    Also, I write a column for a local newspaper. I plan on using the ideas from this article as a basis of moderation for a secular audience.

    Thanks again for writing so well and being a thinking Christian!
    Richard

    Reply

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