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I Am Not Dead

by Philip Yancey

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I first came across the “Heartbreaking News” of my death on a YouTube video. A suspiciously artificial-sounding voice reported that I had passed away on October 6 due to complications from stomach cancer. Hmm, that’s news to me, I thought, recalling the misquote attributed to Mark Twain: “The report of my death has been grossly exaggerated.”

Listening further, I learned that my family members and colleagues had noticed a visible decline in my physical condition. I appeared weakened and found it increasingly difficult to walk—“an alarming change for someone who had once been so active and vibrant.” Nevertheless, I determined to continue my work until I finally succumbed to the illness that I had been battling quietly and with great dignity.

Three days after my reported death, my family and friends gathered for an intimate funeral service, held in a serene location that reflected my love for simplicity and spirituality. Hundreds of mourners attended, many of whom had worked closely with me throughout my career. The atmosphere was one of solemn reverence as speakers took to the podium to share personal stories and quotes from my writings. My, how encouraging. Too bad I missed it.

If you are reading this, I assure you that I am alive and well. I have no clue why someone would bother fabricating such a tale. My assistant tracked its origin to Vietnam, where an artificial intelligence program must have mined the internet to concoct a news report that got most facts right (my age, my birthplace, my education) but missed the most important fact of all: I am not dead! To update Mark Twain’s quote, the accuracy of AI has also been grossly exaggerated.

Philip Yancey: I am not dead

Ironically, I first encountered the false report of my death in a hospital, where I had just undergone surgery for prostate cancer, the most common cancer afflicting men. My wife and I spent a full week at a family lodge on the grounds of the National Institutes of Health (NIH) clinic in Bethesda, Maryland. The surgery was successful, and I am recovering on pace at home in Colorado.

Pain has a peculiar ability to shrink perspective. That is its purpose, of course: to force us to pay urgent attention to a part of the body in peril. During our week at NIH, political candidates were slandering each other on TV ads and war raged in places such as Ukraine, Gaza, Lebanon, and Sudan. We shared a kitchen with patients from a number of countries, yet I heard very little conversation about politics or world events. Instead, we told each other our stories of suffering.

The NIH specializes in rare diseases. A farmer’s wife from Colorado said that so far only two people—she and her California sister—have been discovered with a particular gene defect that affects kidneys. She came to look after her sister, who has already lost one kidney and cannot tolerate a kidney transplant. Surgeons will attempt to remove eight small tumors on the remaining kidney in hopes of saving it.

A shy young Mongolian woman explained in broken English that her doctor in Chicago had referred her to NIH because of a different kidney problem. She introduced us to her sister, who had just flown in from Mongolia and spoke no English. Whereas most of us warmed up soup in a microwave oven, the sister cooked three fresh meals a day for the two of them. We nodded and smiled each time we saw her tending to her aromatic concoctions on the stove, and only in our final day did we learn that she had passed the transplant compatibility tests and would be donating one of her kidneys to her Chicago sister.

A couple from Pakistan had brought their 6-year-old son, who raised the decibel level in the kitchen and left Legos and toys all over the room. He tried out a few English phrases—“Hello, how are you?”—but listened to no one but his father, a soft-spoken man in a wheelchair. Doctors in Pakistan had ruled the father’s degenerative condition as incurable, and he came to NIH to help others, not himself. “Maybe they can learn something from my infirmity that will help someone else ten or twenty years from now,” he said.

A husband-and-wife physician team had driven up from Atlanta, along with their two children and a grandma for babysitting. They came to NIH as a last resort for the husband, who has a mysterious disease that no one can yet identify or figure out how to treat. NIH has identified 23 such diseases.

Robot-assisted surgery at NIH

Listening to these stories, I felt undeserving to receive such expert care for a relatively common procedure like a prostatectomy. But NIH is constantly researching new treatment techniques, and has been a pioneer in robot-assisted surgery. Now, instead of making a long, open cut, the surgeon guides probes equipped with 3D cameras through six incisions, each barely an inch long, and directs the robotic arms to make cuts, cauterize bleeding, and remove cancerous tissue.

Until 2021 the NIH was led by Francis Collins, a remarkable scientist/physician who had earlier managed the Human Genome Project. Collins is outspoken about his Christian faith, as described in his books The Language of God and the just-released The Road to Wisdom. In his twelve years overseeing the NIH, he worked hard to create an ethos of both professional excellence and human compassion among his 20,000 employees. He set the standard, somehow earning praise from all five disparate presidents under whom he served: Bill Clinton, George W. Bush, Barack Obama, Donald Trump, and Joe Biden.

The tradition continues at the NIH. I met physicians and scientists at the top of their field, most of whom could make far more money employed by private hospitals or pharmaceutical companies. Unlike many health workers at profit-driven hospitals, they took time with me, explaining each procedure and answering my questions. When Dr. Collins visited my ward, he stopped and talked to each nurse’s aide and janitor. Before my surgery he gave me a tour of the hospital, pointing out the atrium where he led an impromptu worship service for the pastor Tim Keller, who spent some of his last months at NIH.

Prayer service during treatment at NIH

American companies and agencies such as NIH and CDC fund research and clinical trials that benefit the entire world. When a disease such as the Ebola virus, or HIV/AIDS, or COVID-19 appears on the scene, the world turns to the US for leadership in how to respond.

Yes, the US health care system is a mess. Yes, Americans get ripped off by Big Pharma, who charge us inordinately for drugs that cost far less in developing countries. Yes, budget-cutters question whether we should be escorting patients from Mongolia and Pakistan to the US at taxpayers’ expense. Instead of complaining, however, I left my time at NIH feeling grateful that some institutions in this country are still working smoothly and have higher motives than immediate self-interest.

We in the US can rightly take pride in being the first on the scene after global disasters, setting up food distribution sites and portable hospitals in tent cities. Global leadership involves “soft power” as much as military prominence. Sometimes magnanimity and generosity can accomplish more than a stockpile of weapons ever can. Ask Germany or Japan, our fiercest enemies in World War II, now among our staunchest allies.

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Discussion

  1. Brent Brindley Avatar
    Brent Brindley

    I am grateful the report was exaggerated! May God bless you with a full recovery.

  2. Carol Manaugh Avatar
    Carol Manaugh

    Greg and I are thankful to hear your surgery went well! Prayers for your continued recovery!

  3. J. Pounders Avatar
    J. Pounders

    Phillip–

    Your writings have done more to shape me “christoformly” than almost anyone. I am immensely grateful you haven’t fallen asleep—and that your surgery recovery is going well. God bless you as you heal!

    Admittedly, I am also confused and saddened that your description of Dr. Collins above wasn’t more honest, i.e. true to life. I’ve always admired your journalistic instincts (i.e. seeking and telling the truth) coupled with your Christian convictions (i.e. practicing the love of Jesus in everything) precisely because they result in faithful, compelling commentary RE whatever topic you’re discussing, even if I don’t agree with your conclusions.

    In this case, paragraphs 12-13 tell, at best, half-truths—and half-truths are still untruths. To be clear, I do not doubt for a moment the “fruit” you described—and witnessed first-hand—in Dr. Collins life. What is confusing and disappointing is that you failed to acknowledge—even in passing—the fruit that hundreds of thousands of other Americans also witnessed first-hand in his life, namely his cruel, malicious behavior towards “the three fringe epidemiologists” against whom he called for “a quick and devastating published takedown” in October 2020.

    God forgives the inexcusable in us; thus we must forgive the inexcusable in others–no question. (God help me!) However, grace and impartiality are *not* mutually exclusive; nor has Dr. Collins, as far as I’m aware, ever apologized for attempting to destroy many careers from the “shadows” of his (formerly) private NIH email correspondence.

    Bottom-line: There is nothing “remarkable” about a former public leader (or dare I say, a current President-elect!) whose egregious lapses in moral judgement are either conveniently edited out of their legacy or embraced as something inevitable.

    As a professing Jesus follower, what should have been remarkable about Dr. Collins was the humility, grace, and love he should’ve offered to his fiercest enemies–at a time when such fruit was needed the most (2020).

    Instead, from the safety and anonymity of his position of government power, he embodied Ps 140 in the worst way: He arrogantly hid traps, spread nets, and set snares for his enemies—and as far as I’m aware, has taken no action to reconcile with—much less serve in love—the professionals whose careers he sought to discredit and destroy.

    I know you’ve respected Dr. Collins for a long, long time—as I have. But respect is no excuse for partiality. Let us be—as you and Dr. Brand taught me long ago—faithful mirrors. Let us graciously reflect the glory of Jesus revealed in every person (from Dr. Collins to President Trump) and boldly illuminate the corners of any heart still sitting smugly in the dark.

    1. Philip Yancey Avatar
      Philip Yancey

      I confess that I know nothing about Dr. Collins and “three fringe epidemiologists,” so I can’t comment on that. If I were writing an article about him, I presumably would have researched what you’re referring to. I have, however, seen firsthand how Collins treated his “enemies” in the world of science. He went out of his way to visit with Richard Dawkins when he traveled to the U.K., and won Christopher Hitchens’ deep gratitude when by presenting several experimental treatment options for Hitchens’ esophageal cancer. These two atheists had dissed Collins because of his Christian faith, and later regretted it. I also saw the extraordinary lengths Collins went to in trying to keep Tim Keller and Mike Gerson alive.

      I presume you’re referring to the vaccine wars, and this is no place to open that subject. Francis Collins calculates that 50 million people refused the readily available vaccine, which resulted in some 230,000 deaths. Believing that would raise the passion level of any doctor who cares about his patients. Francis Collins has met several times with a group called “Better Angels” in an attempt to understand his opponents’ point of view, as he describes in his book “The Road to Wisdom.” All of us have a lot to learn from the way we handled the pandemic crisis.

      1. J. Pounders Avatar
        J. Pounders

        I am sorry, Phillip. Judging by the tone of your response, I think my comment was received far differently than I intended. For that reason, I offer some clarification below—and will leave the last word to you.

        When I wrote my comment, I presumed you were aware of the emails exchanged between Dr. Collins, Dr. Fauci, et al. in October 2020, which were subsequently made public in December 2021. The emails were highly publicized, e.g. https // tinyurl [dot] com/3upcwf27. That correspondence—in tandem with Dr. Collins’ refusal (as recently as Jan 2024, during his testimony to the House of Representatives) to retract his comments, apologize, or admit any wrongdoing towards his colleagues—was at the heart of my comment.

        I was not trying to reference—much less spark debate over–the “vaccine wars.” (The correspondence above related specifically to lockdown policies, not COVID vaccines.)

        I agree that Dr. Collins’ posture toward and treatment of Richard Dawkins, Christopher Hitchens, Tim Keller, former NIH employees, and countless others–in the world of science and beyond—is remarkable and praiseworthy.

        However, I find it regrettable and sad that Dr. Collins did not extend that same posture or treatment to the nearly one million of his colleagues who signed the Great Barrington Declaration in 2020. (The original authors of the document—Dr. Kulldorff of Harvard, Dr. Gupta of Oxford, and Dr. Bhattacharya of Stanford—were the three epidemiologists he labelled “fringe.”)

        Instead, he attempted a coordinated campaign to discredit and destroy these colleagues’ careers from his position as Director of NIH. Such a campaign is a far cry from the “ethos of both professional excellence and human compassion” you described—much less the ethos of loving one’s neighbors as Jesus did.

        I thought this dissonance was worth a comment in good faith—not to disparage Dr. Collins, but to simply acknowledge that his witness is, at the very least, far more bifurcated than you portrayed. (Which, at least for me, makes him *more* relatable as a person, not less.)

        Grace and peace, my brother.

        1. Philip Yancey Avatar
          Philip Yancey

          Thoughtful comments presented graciously. Thank you.
          Philip

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50 thoughts on “I Am Not Dead”

  1. Phillip–

    Your writings have done more to shape me “christoformly” than almost anyone. I am immensely grateful you haven’t fallen asleep—and that your surgery recovery is going well. God bless you as you heal!

    Admittedly, I am also confused and saddened that your description of Dr. Collins above wasn’t more honest, i.e. true to life. I’ve always admired your journalistic instincts (i.e. seeking and telling the truth) coupled with your Christian convictions (i.e. practicing the love of Jesus in everything) precisely because they result in faithful, compelling commentary RE whatever topic you’re discussing, even if I don’t agree with your conclusions.

    In this case, paragraphs 12-13 tell, at best, half-truths—and half-truths are still untruths. To be clear, I do not doubt for a moment the “fruit” you described—and witnessed first-hand—in Dr. Collins life. What is confusing and disappointing is that you failed to acknowledge—even in passing—the fruit that hundreds of thousands of other Americans also witnessed first-hand in his life, namely his cruel, malicious behavior towards “the three fringe epidemiologists” against whom he called for “a quick and devastating published takedown” in October 2020.

    God forgives the inexcusable in us; thus we must forgive the inexcusable in others–no question. (God help me!) However, grace and impartiality are *not* mutually exclusive; nor has Dr. Collins, as far as I’m aware, ever apologized for attempting to destroy many careers from the “shadows” of his (formerly) private NIH email correspondence.

    Bottom-line: There is nothing “remarkable” about a former public leader (or dare I say, a current President-elect!) whose egregious lapses in moral judgement are either conveniently edited out of their legacy or embraced as something inevitable.

    As a professing Jesus follower, what should have been remarkable about Dr. Collins was the humility, grace, and love he should’ve offered to his fiercest enemies–at a time when such fruit was needed the most (2020).

    Instead, from the safety and anonymity of his position of government power, he embodied Ps 140 in the worst way: He arrogantly hid traps, spread nets, and set snares for his enemies—and as far as I’m aware, has taken no action to reconcile with—much less serve in love—the professionals whose careers he sought to discredit and destroy.

    I know you’ve respected Dr. Collins for a long, long time—as I have. But respect is no excuse for partiality. Let us be—as you and Dr. Brand taught me long ago—faithful mirrors. Let us graciously reflect the glory of Jesus revealed in every person (from Dr. Collins to President Trump) and boldly illuminate the corners of any heart still sitting smugly in the dark.

    Reply
    • I confess that I know nothing about Dr. Collins and “three fringe epidemiologists,” so I can’t comment on that. If I were writing an article about him, I presumably would have researched what you’re referring to. I have, however, seen firsthand how Collins treated his “enemies” in the world of science. He went out of his way to visit with Richard Dawkins when he traveled to the U.K., and won Christopher Hitchens’ deep gratitude when by presenting several experimental treatment options for Hitchens’ esophageal cancer. These two atheists had dissed Collins because of his Christian faith, and later regretted it. I also saw the extraordinary lengths Collins went to in trying to keep Tim Keller and Mike Gerson alive.

      I presume you’re referring to the vaccine wars, and this is no place to open that subject. Francis Collins calculates that 50 million people refused the readily available vaccine, which resulted in some 230,000 deaths. Believing that would raise the passion level of any doctor who cares about his patients. Francis Collins has met several times with a group called “Better Angels” in an attempt to understand his opponents’ point of view, as he describes in his book “The Road to Wisdom.” All of us have a lot to learn from the way we handled the pandemic crisis.

      Reply
      • I am sorry, Phillip. Judging by the tone of your response, I think my comment was received far differently than I intended. For that reason, I offer some clarification below—and will leave the last word to you.

        When I wrote my comment, I presumed you were aware of the emails exchanged between Dr. Collins, Dr. Fauci, et al. in October 2020, which were subsequently made public in December 2021. The emails were highly publicized, e.g. https // tinyurl [dot] com/3upcwf27. That correspondence—in tandem with Dr. Collins’ refusal (as recently as Jan 2024, during his testimony to the House of Representatives) to retract his comments, apologize, or admit any wrongdoing towards his colleagues—was at the heart of my comment.

        I was not trying to reference—much less spark debate over–the “vaccine wars.” (The correspondence above related specifically to lockdown policies, not COVID vaccines.)

        I agree that Dr. Collins’ posture toward and treatment of Richard Dawkins, Christopher Hitchens, Tim Keller, former NIH employees, and countless others–in the world of science and beyond—is remarkable and praiseworthy.

        However, I find it regrettable and sad that Dr. Collins did not extend that same posture or treatment to the nearly one million of his colleagues who signed the Great Barrington Declaration in 2020. (The original authors of the document—Dr. Kulldorff of Harvard, Dr. Gupta of Oxford, and Dr. Bhattacharya of Stanford—were the three epidemiologists he labelled “fringe.”)

        Instead, he attempted a coordinated campaign to discredit and destroy these colleagues’ careers from his position as Director of NIH. Such a campaign is a far cry from the “ethos of both professional excellence and human compassion” you described—much less the ethos of loving one’s neighbors as Jesus did.

        I thought this dissonance was worth a comment in good faith—not to disparage Dr. Collins, but to simply acknowledge that his witness is, at the very least, far more bifurcated than you portrayed. (Which, at least for me, makes him *more* relatable as a person, not less.)

        Grace and peace, my brother.

        Reply

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