In Minneapolis, rioters protesting the killing of George Floyd damaged more than 570 buildings and burned 67 businesses to the ground, many of them minority-owned. In my city of Denver, rioters targeted a pedestrian mall near the state capitol, as well as museums and the public library, smashing windows, defacing statues, and spray-painting graffiti.
I’m old enough to remember similar scenes from my former city, Chicago. A band of young radicals known as the Weathermen joined with Black Panthers and anti-war groups in 1969 to sponsor “Days of Rage” in downtown Chicago. They blew up a statue, smashed cars and windows in a posh Gold Coast neighborhood, and made it to the Drake Hotel, where a massive police force pushed them back.
After the Black Panthers disassociated themselves from such anarchism, the movement divided and the Weathermen went underground. Over the next few years they set off bombs in such places as the U.S. Capitol building, the Pentagon, and the Department of State. Several leaders died in clashes with police and in a bomb-making accident, and some survivors are still serving out life sentences in prison.

The saga of the Weathermen offers a cautionary tale. George Floyd’s death was an outrageous injustice, one that rightly calls for anger and protest. As Mahatma Gandhi once said, “I have learned to use my anger for good…It is an energy that compels us to define what is just and unjust.”
The Weathermen, too, staged their Days of Rage as a protest, against the injustices of racism, inequality, and the Vietnam war. But protests that begin with a noble cause may even produce the opposite of their intended effect, because of the chaos that ensues. And as history records, no government from the right or from the left will long tolerate anarchy.
Is there any hope for our divided nation? Now that iniquity has been exposed, must we return to adversarial politics and slogans screamed at each other across barricades? If not, how can we make progress in tackling injustice?
In a recent article in , author and activist Van Jones, a CNN contributor, presents a formula for working with “the other side.” A self-described leftist, he was dismayed by Donald Trump’s victory in 2016. Nevertheless, he decided that simply opposing Trump would not solve the underlying social problems that helped fuel his election. “Should I stop trying to alleviate suffering in both red counties and blue cities to focus instead on discrediting [Trump]?” he asked.
Jones chose one issue, criminal justice, and worked with such unlikely allies as Newt Gingrich and the Koch brothers to craft a landmark bill on prison and sentencing reform. The President himself rallied Republican support for the bill. In the process, Jones learned several key principles, which I’ve adapted:
1) Pay less attention to the politics at the top and more attention to the pain at the bottom. Jones deliberately chose a hard problem, one that nobody has been able to solve. Addiction, racism, mental health, homelessness—these are intractable problems with no easy solution. Only the best people on either side will touch them, he found, so you’ll start out with great partners to work with.
2) Separate battleground issues from common-ground issues. Dag Hammarskjöld, who served as secretary-general of the United Nations during the tensest days of the Cold War, explained that in dealing with adversaries he would begin by searching for the smallest point of common ground. Van Jones discovered he could work with libertarians and conservatives on criminal justice issues, which everyone agreed was a problem, while avoiding a fight with them on battleground issues such as climate change or tax policy.
(After listening to an interview with Jones, I did a quick scan of the Gospels. I wish I had been present at some of the private conversations among Jesus’ disciples. For example, Simon the Zealot had advocated violent rebellion against Roman occupiers, while Matthew had collaborated with those very occupiers by collecting taxes on their behalf. Somehow Jesus kept twelve disparate followers focused on issues they shared in common.)

3) Strive for long-term results, not complete agreement. “Don’t convert,” says Jones; “Cooperate!” Politics can be messy, and rarely satisfies all parties. Although committed to emancipation, Abraham Lincoln tackled the issue of slavery in gradual stages, first proposing compromises that were more acceptable to his adversaries. Working with Congress, Lyndon Johnson won key votes for Civil Rights legislation by flattery, intimidation, cajoling, and the promise of government contracts.
In the early years after Roe v. Wade, the pro-life movement fixated on overturning the ruling and getting a complete ban on abortions. When that proved impossible, they found other methods, such as counseling centers and restrictions on late-term abortions. The annual number of abortions has since been halved.
4) Treat adversaries with respect. Try to appeal to their best instincts, urging them to honor their own principles rather than scolding them for failing to meet yours.
I cringe every time I hear President Trump use words like thugs, deranged, human scum, and enemies of the people to describe his opponents. Not only does he demean the office of the president, he also greatly decreases the likelihood of working with those opponents in the future.
We are living in troubled times, with an economy ravaged by a virus, and protests reminding us daily of a racial divide. Our nation desperately needs to come together. In a statement issued in response to the George Floyd protests, former , “The heroes of America—from Frederick Douglass, to Harriet Tubman, to Abraham Lincoln, to Martin Luther King, Jr.—are heroes of unity. Their calling has never been for the fainthearted. They often revealed the nation’s disturbing bigotry and exploitation—stains on our character sometimes difficult for the American majority to examine. We can only see the reality of America’s need by seeing it through the eyes of the threatened, oppressed, and disenfranchised.”

“Daddy changed the world!” said George Floyd’s six-year-old daughter in a video that went viral. Whether that proves true remains to be seen. Floyd’s death did, however, open the world’s eyes to how far we fall short of the American ideal that all people are created equal with rights endowed by God.
Former President Bush concluded his statement by saying, “We love our neighbors as ourselves when we treat them as equals, in both protection and compassion. There is a better way—the way of empathy, and shared commitment, and bold action, and a peace rooted in justice. I am confident that together, Americans will choose the better way.”
Truthfully, I don’t have that same confidence…yet. But I’m praying for it, and committed to working toward it.



Philip, I am reading The Bible that Jesus Read. I just finished the chapter on Job and how Satan was able to destroy Job with God’s permission. Is Satan involved in the same way?
Mr Yancey I’m shockingly surprised at your perspective regarding the “Black Lives Matter” protests throughout America and globally.
For a person of faith who often write emphatically objective about being disappointed with God you lacked both this time.
You seemed to focus looting, rioting so much that you used specific examples of history to make such a point.
You even focused on quoting Mahatma Gandhi as if he was the one called and lead the Civil Rights Movement when in fact it was simply his principle of Nonviolence that Dr Martin Luther King, Jr faithfully followed as the leader of the Civil Rights Movement.
Nevertheless, when questioned about the rioting in the 60’s this is part of his response:
“I’m absolutely convinced that a riot merely intensifies the fears of the white community while relieving the guilt. And I feel that we must always work with an effective, powerful weapon and method that brings about tangible results. But it is not enough for me to
stand before you tonight and condemn riots. It would be morally irresponsible for me to do that without, at the same time, condemning the contingent, intolerable conditions that exist in our society. These conditions are the things that cause individuals to feel that they have no other alternative than to engage in violent rebellions to get attention. And I must say tonight that a riot is the language of the unheard. And what is it America has failed to hear? It has failed to hear that the plight of the negro poor has worsened over the last twelve or fifteen years. It has failed to hear that the promises of freedom and justice have not been met. And it has failed to hear that large segments of white society are more concerned about tranquility and the status quo than about justice and humanity.”
You then focused on sharing a solution offered by Van Jones but you didn’t show the interview in which he articulated and revealed his pain that every Black American, especially Black men and boys experience in this country.
Mr Yancey you question ” Where Do We Go From Here?” The answer begins with you as a White American man to call out what the disease of this country is- Racism.
Protest and rioting revealed the yet again unresolved pain, trauma, suppressed anger of Black Americans who’ve been shown their lives don’t matter and systemic policies have supported such claim. as Sheila Wise Rowe states from her book Healing Racial Trauma:
“People of color have endured traumatic histories and almost daily assaults on our dignity, and we are told to get over it. We have prayed about the racism, been in denial or acted out in anger, but we have not known how to individually or collectively pursue healing from the racial trauma.”
Since you asked “Where Do We Go From Here?” I suggest you purchase the three (3) books listed to assist you in becoming antiracist.
Blessings on your journey.
1.How To Be An Antiracist by
Ibram Kendi
2. White Fragility
Why it’s so hard for White People to Talk About Racism by Robin DiAngelo
3. Healing Racial Trauma The Road To Resilience
Thanks for your honest comments that actually makes sense. We have to have hard conversations without getting offended. I served in Vietnam and know exactly the war demonstrations you’re speaking of. I had several friends that defected during that war but I understood their stand and respected it. I chose to serve my country even though I was not in agreement with it at the time.
Whatever political party you support or don’t support on matters if we can talk and communicate without the hate and bias we can accomplish change for the good.
I pray daily that we all search God first and follow Him in decisions.
Phillip, it’s been many years since first knowing at an EPA conference in Denver and then again as a Zondervan author in the ’80s. Throughout the years since, whenever I’ve felt trampled by “the church,” you’ve been the singular voice that keeps me engaged. So first, thank you for that.
A second thank you goes to you for this particular posting. I cut my teeth on writing as skinny white girl from a two-room beach school outside of Vancouver BC, immigrating to America, where I landed in Ann Arbor, MI, during the height of the Civil Rights Movement. Detroit and race riots were but 30 miles away and this culture shock has never left me. Mr. Stewart had me reading books like Black Like Me, To Kill a Mocking Bird, 1984, Animal Farm and he taught me how to think. For a year, I had to write essays based on the authors’ theses. If I was weak in my logic or structure or presentation, he questioned me and made me rework. This went on, a back and forth, until he was satisfied with my focus and voice.
The result is that at 12 years old, I became obsessed with social and racial justice. MLK, Bobby Kennedy, Dick Gregory–heroes, and my writing is and has been informed by social inequity of any kind. But lately, I have been so disturbed by what is happening I can’t find articulation that serves a forward perspective. The lengthy response to your blog is simply to say I am grateful you have not gotten overwhelmed and manage to stay balanced. Merci.
Thank you, too, for your many years of insight and Christian direction.
Sincerely, Be
My eyes glazed over after you praised Van Jones.
From Van Jones, two weeks ago:
“Now, even the most liberal, well intentioned white person has a virus in his or her brain that can be activated at an instant. And so what you’re seeing now is a curtain Falling Away. Look in the mirror cat how YOU choke off black opportunity, how YOU choke off black dignity how YOU behave people are now Fed Up. We, the people [they] are telling me they’re tired of hashtags. It’s not the racist white person who’s in the Klu Klux Klan that we have to worry about and James Baldwin said it best white people in these situations are always innocence, are always “innocent”.
They say: ‘Oh my God, I can’t believe this teach me educate me. Help me understand……. Tell me something tell me what to do!’
Oh, white people are “always” innocent and their innocence constitutes them.
It is too late to be “innocent.” -Van Jones”
There is no possibility of love coming from someone who can say that.
Oh, btw, I’m not a Republican. I’m independent. I quit because of racist old proaborts rhinos like George Bush and John McCain.
The biggest irony is the money being raised by BLM is getting funneled to the DNC, the bastion of old white supremacists who kicked God out of their platform and think the only good baby is a dead baby, black or white.
Look it up.