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Death on a Beach

by Philip Yancey

| 16 Comments

On a visit to France last week I visited some of the sites of D-Day. More American soldiers died on the first day of that massive invasion than have died in eleven years of war in Afghanistan. Twenty-seven war cemeteries in the region hold the graves of 110,000 dead from both sides, for June 6, 1944, marked only the beginning of a vicious month-long battle for Normandy.

Today the battlefields seem like overgrown golf courses, with open expanses of grass and wild flowers interrupted by shallow depressions—not sand traps, though, but bomb craters.  Some of the thousands of concrete German bunkers survived the bombers’ aerial assault, and crouched inside them you can imagine the scene as a teenage soldier rubbed his eyes the morning of June 6, 1944 and looked out at a massive flotilla of 6,000 ships disgorging troops and tanks on the beaches of Normandy.

Some of the soldiers had sloshed around in a historic English Channel storm for 72 hours before landing, jammed together shoulder-to-shoulder on flimsy landing craft and puking their guts out. By the time they hit the beaches, said one general, “They would have taken on the entire German army single-handed rather than get back on one of those ships.”  In a scene captured in the movie Saving Private Ryan, they jumped from their boats to fall on a beach littered with war debris and the dead bodies of their comrades.  Smoke bombs all but obscured the view, perhaps a mercy as the Germans trained artillery, machine guns, and grenade launchers on the exposed strip of sand.

A stark granite column rises atop one of the most picturesque sites of Normandy, a sheer hundred-foot cliff that Army Rangers climbed in the face of withering fire in order to seize German artillery.  As the Rangers attempted to scale the cliff, some using ropes and some clawing their way up bare-handed, German snipers leaned over the edge and picked them off one by one. Of the 225 who began the assault, 90 survived to take the German positions—only to find that the artillery had been moved and replaced with decoys.

Following a friend’s advice, I visited not only the famous American cemetery, with its rows of white marble crosses and Jewish stars marking the graves of 9,387 American soldiers, but also one of the German cemeteries—less dramatic, more somber, holding the graves of some of the 77,000 Germans who lost their lives. Touring through Europe, you face constant reminders of the centuries of bloodshed: the Hundred Years’ War, the Second Hundred Years’ War, the Thirty Years’ War, the Wars of Religion, the Crusades, two World Wars, the Balkans’ Wars, the Norman Conquest, Napoleon’s wars. Restored forts and castles preserve the scenes, museums tell the stories, cemeteries mark the outcomes. Some, like World War II, are commemorated as “good” wars: brutal and destructive, yes, but necessary to restrain a greater evil. Others seem petty, absurd, ridiculous.

“When we have overcome absence with phone calls, winglessness with airplanes, summer heat with air-conditioning—when we have overcome all these and much more besides, then there will abide two things with which we must cope: the evil in our hearts and death.”  Nicholas Wolterstorff wrote those words in his poignant tribute Lament for a Son. On the battlefields of Europe—and not just Europe— those two things converge.

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Discussion

  1. Bert Avatar
    Bert

    I’ve thought a lot about Obama’s comment in his Nobel address that “Nonviolence could not have halted Hitler’s armies.”(A speech that I think a lot of evangelicals could respect) It’s a very difficult thing to grasp. Because on the one hand, our religion does call us to be peacemakers. Yet I really don’t know what other way there was with Nazism. My Grandfather was in D-Day. He died when I was seven. I’ll never really process what he went through. He certainly never spoke to me about it, or even my mother. Yet I call him a hero. Especially when I see footage of the Camps and can’t help but think that only the Allied Victory prevented the Nazis from completing the barbarous slaughter of an entire race of human beings.

    Yet, also, how strange that God loves those Germans who also died at Normandy. And in God’s Kingdom they may indeed take a seat at the table while many of the self-proclaimed righteous may not. There are so many inconvenient truths for us to confront in the New Testament. Which is why as I grow older I get more weary of making absolute truth claims about Christianity, because I know my own Christianity is too far from perfect to judge the faith of others. My understanding is that Bonhoeffer agonized over whether to join in the assassination plot over Hitler. It isn’t for any of us to say whether he made the right call. He did what he felt his faith called him to do. In the end, I think only God can judge us on the choices we make. As someone who generally favors nonviolence, I’ve nonetheless argued in person and online with others in defense of voting for Obama in spite of his prosecution of the war on terror. I know deep down that drone attacks are not what God’s ultimate desire for the human race is. But we live in such a violent, imperfect world, and everyone compromises on some level. I think our real call in the faith community is to try to model peace and grace in our own lives.

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16 thoughts on “Death on a Beach”

  1. I’ve thought a lot about Obama’s comment in his Nobel address that “Nonviolence could not have halted Hitler’s armies.”(A speech that I think a lot of evangelicals could respect) It’s a very difficult thing to grasp. Because on the one hand, our religion does call us to be peacemakers. Yet I really don’t know what other way there was with Nazism. My Grandfather was in D-Day. He died when I was seven. I’ll never really process what he went through. He certainly never spoke to me about it, or even my mother. Yet I call him a hero. Especially when I see footage of the Camps and can’t help but think that only the Allied Victory prevented the Nazis from completing the barbarous slaughter of an entire race of human beings.

    Yet, also, how strange that God loves those Germans who also died at Normandy. And in God’s Kingdom they may indeed take a seat at the table while many of the self-proclaimed righteous may not. There are so many inconvenient truths for us to confront in the New Testament. Which is why as I grow older I get more weary of making absolute truth claims about Christianity, because I know my own Christianity is too far from perfect to judge the faith of others. My understanding is that Bonhoeffer agonized over whether to join in the assassination plot over Hitler. It isn’t for any of us to say whether he made the right call. He did what he felt his faith called him to do. In the end, I think only God can judge us on the choices we make. As someone who generally favors nonviolence, I’ve nonetheless argued in person and online with others in defense of voting for Obama in spite of his prosecution of the war on terror. I know deep down that drone attacks are not what God’s ultimate desire for the human race is. But we live in such a violent, imperfect world, and everyone compromises on some level. I think our real call in the faith community is to try to model peace and grace in our own lives.

    Reply

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