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After the Protests and Riots, What?

by Philip Yancey

| 60 Comments

Protesters in masks

Rioters cause destructionIn Minneapolis, rioters protesting the killing of George Floyd damaged more than 570 buildings and burned 67 businesses to the ground, many of them minority-owned.  In my city of Denver, rioters targeted a pedestrian mall near the state capitol, as well as museums and the public library, smashing windows, defacing statues, and spray-painting graffiti.

I’m old enough to remember similar scenes from my former city, Chicago.  A band of young radicals known as the Weathermen joined with Black Panthers and anti-war groups in 1969 to sponsor “Days of Rage” in downtown Chicago.  They blew up a statue, smashed cars and windows in a posh Gold Coast neighborhood, and made it to the Drake Hotel, where a massive police force pushed them back.

After the Black Panthers disassociated themselves from such anarchism, the movement divided and the Weathermen went underground.  Over the next few years they set off bombs in such places as the U.S. Capitol building, the Pentagon, and the Department of State.  Several leaders died in clashes with police and in a bomb-making accident, and some survivors are still serving out life sentences in prison.

Protesting

The saga of the Weathermen offers a cautionary tale.  George Floyd’s death was an outrageous injustice, one that rightly calls for anger and protest.  As Mahatma Gandhi once said, “I have learned to use my anger for good…It is an energy that compels us to define what is just and unjust.”

The Weathermen, too, staged their Days of Rage as a protest, against the injustices of racism, inequality, and the Vietnam war.  But protests that begin with a noble cause may even produce the opposite of their intended effect, because of the chaos that ensues.  And as history records, no government from the right or from the left will long tolerate anarchy.

Is there any hope for our divided nation?  Now that iniquity has been exposed, must we return to adversarial politics and slogans screamed at each other across barricades?  If not, how can we make progress in tackling injustice?

In a recent article in , author and activist Van Jones, a CNN contributor, presents a formula for working with “the other side.”  A self-described leftist, he was dismayed by Donald Trump’s victory in 2016.  Nevertheless, he decided that simply opposing Trump would not solve the underlying social problems that helped fuel his election.  “Should I stop trying to alleviate suffering in both red counties and blue cities to focus instead on discrediting [Trump]?” he asked.

Van Jones on criminal justice

Jones chose one issue, criminal justice, and worked with such unlikely allies as Newt Gingrich and the Koch brothers to craft a landmark bill on prison and sentencing reform.  The President himself rallied Republican support for the bill.  In the process, Jones learned several key principles, which I’ve adapted:

1) Pay less attention to the politics at the top and more attention to the pain at the bottom.  Jones deliberately chose a hard problem, one that nobody has been able to solve.  Addiction, racism, mental health, homelessness—these are intractable problems with no easy solution.   Only the best people on either side will touch them, he found, so you’ll start out with great partners to work with.

2) Separate battleground issues from common-ground issues Dag Hammarskjöld, who served as secretary-general of the United Nations during the tensest days of the Cold War, explained that in dealing with adversaries he would begin by searching for the smallest point of common ground.  Van Jones discovered he could work with libertarians and conservatives on criminal justice issues, which everyone agreed was a problem, while avoiding a fight with them on battleground issues such as climate change or tax policy.

(After listening to an interview with Jones, I did a quick scan of the Gospels.  I wish I had been present at some of the private conversations among Jesus’ disciples.  For example, Simon the Zealot had advocated violent rebellion against Roman occupiers, while Matthew had collaborated with those very occupiers by collecting taxes on their behalf.  Somehow Jesus kept twelve disparate followers focused on issues they shared in common.)

Black Lives Matter

3) Strive for long-term results, not complete agreement.  “Don’t convert,” says Jones; “Cooperate!” Politics can be messy, and rarely satisfies all parties.  Although committed to emancipation, Abraham Lincoln tackled the issue of slavery in gradual stages, first proposing compromises that were more acceptable to his adversaries.  Working with Congress, Lyndon Johnson won key votes for Civil Rights legislation by flattery, intimidation, cajoling, and the promise of government contracts.

In the early years after Roe v. Wade, the pro-life movement fixated on overturning the ruling and getting a complete ban on abortions. When that proved impossible, they found other methods, such as counseling centers and restrictions on late-term abortions.  The annual number of abortions has since been halved.

4) Treat adversaries with respect.  Try to appeal to their best instincts, urging them to honor their own principles rather than scolding them for failing to meet yours.

I cringe every time I hear President Trump use words like thugs, deranged, human scum, and enemies of the people to describe his opponents.  Not only does he demean the office of the president, he also greatly decreases the likelihood of working with those opponents in the future.

We are living in troubled times, with an economy ravaged by a virus, and protests reminding us daily of a racial divide.  Our nation desperately needs to come together.  In a statement issued in response to the George Floyd protests, former , “The heroes of America—from Frederick Douglass, to Harriet Tubman, to Abraham Lincoln, to Martin Luther King, Jr.—are heroes of unity.  Their calling has never been for the fainthearted.  They often revealed the nation’s disturbing bigotry and exploitation—stains on our character sometimes difficult for the American majority to examine.  We can only see the reality of America’s need by seeing it through the eyes of the threatened, oppressed, and disenfranchised.”

Mural to commemorate George Floyd's death (Photo by Connor Barth)

“Daddy changed the world!” said George Floyd’s six-year-old daughter in a video that went viral.  Whether that proves true remains to be seen.  Floyd’s death did, however, open the world’s eyes to how far we fall short of the American ideal that all people are created equal with rights endowed by God.

Former President Bush concluded his statement by saying, “We love our neighbors as ourselves when we treat them as equals, in both protection and compassion.  There is a better way—the way of empathy, and shared commitment, and bold action, and a peace rooted in justice.  I am confident that together, Americans will choose the better way.”

Truthfully, I don’t have that same confidence…yet.  But I’m praying for it, and committed to working toward it.

 

 

 

 

 

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Discussion

  1. Deborah Pinnell Avatar
    Deborah Pinnell

    The unknown of “what next” is what most people struggle with. We just individually have to take responsibility for our own actions past, present and future. I am not responsible for every wrong done by anyone I happen to share a skin color with. I also do not group anyone or label anyone based on their skin color. I think racism is being used to promote Marxism and for political gain. Does racism exist? Yes all races have their preconceived notions about other races. We can understand what we do not know. We can relate to what we have not experienced. Growing up in a housing project in rural South Carolina I was one of two families living in an all black complex. I experienced racism from every side. The whites because I had black friends and the blacks because I was white. This was in the 70’s and 80’s when confederate flags were everywhere. I saw the prejudice of two cultures colliding and I was right in the middle with a choice to make. I chose to not react to how others act. I chose not to choose sides but try to see things from both perspectives. I chose to love my neighbor and my enemy alike. Seeing any enemy I had obviously did not know me or they would see I am not the enemy of anyone. Because I am white does not mean I have an agenda to promote my race. I am a Christ follower and bringing glory to Him is my only aspiration. What next should be rising up in love fir one another and joining forces against the enemy of our souls who has no flesh or blood or sexual identity or gender or any other distinguishing factor other than his goal to divide and conquer kill and destroy.

  2. Marvin M. Cole Avatar
    Marvin M. Cole

    I am not a scholar, but believe you will find that Gandhi and Martin Luther King, Jr. obtained inspiration for their practices from a little book by Henry David Thoreau titled “Civil Disobedience.” Thoreau, as you recall, spent the night in jail for refusing to pay taxes which he felt supported slavery.
    Greater minds correct me.

  3. Mark Avatar
    Mark

    Thanks for this, I appreciate the wisdom shared. Point #3 seems lost in the prominent cancel culture we’re living.

  4. Peter Olsson MD Avatar

    Still Homeless in the Tents

    Hear a soon soulless person
    on the restless filthy streets,
    the swarming lost lives,
    of a sullen, frightened city.

    Hear her in the neon gloom
    of endless allies forgotten.
    Finding no equal justice
    in callous courts of clay.

    Cynical judges, burned-out,
    With dead or slowly dying hope.
    Politicians in liberal postures,
    Spouting false or empty words.

    A needle or bottled comfort,
    to sooth another night alone.
    Hear a lonely soul forgotten,
    Homeless in the city tents.

  5. Melanie S Baker Avatar
    Melanie S Baker

    I love the Lord, and commit to passionately pursuing his heart. Thank you for this fair coverage of the sad reality facing our nation. I commit to forgiveness and reconciliation but i’m alarmed that so many White Evangelicals don’t see what the problem is. The issue of criminal justice reform and reforming policing as an American institution needs to be part of our discussion as Blacks and Whites seeking to come to oneness in Christ. My sons are dignified, gentle young men, 16, with autism, 14 and 11; 3 boys. Yet, there’s a legitimate concern that their humanity would come under onslaught in interaction with the police. Even acknowledging this very different reality of Black moms and White moms in this country can be a starting point for conversation. What’s most alarming is that in its silence, White Evangelicals perpetuate the hatred, because the sons that inflict the damage grew up in homes in which they didn’t learn to love all people as equal before God. There’s a message they didn’t receive around the dinner table that’s crystallized through a broken system. As an intercessor, I commit to praying for our young men that they learn to walk in the forgiveness, the courage to love and forgive that Dr. King showed, the example of Christ. But where are the white moms saying, something has gone wrong with our own boys, who perpetuate indignities against Blacks, great and small. That’s a big part of the discussion that we need to be having, a tough conversation, but necessary, for healing to take place!

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60 thoughts on “After the Protests and Riots, What?”

  1. The unknown of “what next” is what most people struggle with. We just individually have to take responsibility for our own actions past, present and future. I am not responsible for every wrong done by anyone I happen to share a skin color with. I also do not group anyone or label anyone based on their skin color. I think racism is being used to promote Marxism and for political gain. Does racism exist? Yes all races have their preconceived notions about other races. We can understand what we do not know. We can relate to what we have not experienced. Growing up in a housing project in rural South Carolina I was one of two families living in an all black complex. I experienced racism from every side. The whites because I had black friends and the blacks because I was white. This was in the 70’s and 80’s when confederate flags were everywhere. I saw the prejudice of two cultures colliding and I was right in the middle with a choice to make. I chose to not react to how others act. I chose not to choose sides but try to see things from both perspectives. I chose to love my neighbor and my enemy alike. Seeing any enemy I had obviously did not know me or they would see I am not the enemy of anyone. Because I am white does not mean I have an agenda to promote my race. I am a Christ follower and bringing glory to Him is my only aspiration. What next should be rising up in love fir one another and joining forces against the enemy of our souls who has no flesh or blood or sexual identity or gender or any other distinguishing factor other than his goal to divide and conquer kill and destroy.

    Reply
  2. I am not a scholar, but believe you will find that Gandhi and Martin Luther King, Jr. obtained inspiration for their practices from a little book by Henry David Thoreau titled “Civil Disobedience.” Thoreau, as you recall, spent the night in jail for refusing to pay taxes which he felt supported slavery.
    Greater minds correct me.

    Reply
  3. Still Homeless in the Tents

    Hear a soon soulless person
    on the restless filthy streets,
    the swarming lost lives,
    of a sullen, frightened city.

    Hear her in the neon gloom
    of endless allies forgotten.
    Finding no equal justice
    in callous courts of clay.

    Cynical judges, burned-out,
    With dead or slowly dying hope.
    Politicians in liberal postures,
    Spouting false or empty words.

    A needle or bottled comfort,
    to sooth another night alone.
    Hear a lonely soul forgotten,
    Homeless in the city tents.

    Reply
  4. I love the Lord, and commit to passionately pursuing his heart. Thank you for this fair coverage of the sad reality facing our nation. I commit to forgiveness and reconciliation but i’m alarmed that so many White Evangelicals don’t see what the problem is. The issue of criminal justice reform and reforming policing as an American institution needs to be part of our discussion as Blacks and Whites seeking to come to oneness in Christ. My sons are dignified, gentle young men, 16, with autism, 14 and 11; 3 boys. Yet, there’s a legitimate concern that their humanity would come under onslaught in interaction with the police. Even acknowledging this very different reality of Black moms and White moms in this country can be a starting point for conversation. What’s most alarming is that in its silence, White Evangelicals perpetuate the hatred, because the sons that inflict the damage grew up in homes in which they didn’t learn to love all people as equal before God. There’s a message they didn’t receive around the dinner table that’s crystallized through a broken system. As an intercessor, I commit to praying for our young men that they learn to walk in the forgiveness, the courage to love and forgive that Dr. King showed, the example of Christ. But where are the white moms saying, something has gone wrong with our own boys, who perpetuate indignities against Blacks, great and small. That’s a big part of the discussion that we need to be having, a tough conversation, but necessary, for healing to take place!

    Reply

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